Roma 1:30

1:30 slanderers, haters of God, insolent, arrogant, boastful, contrivers of all sorts of evil, disobedient to parents,

Roma 2:9

2:9 There will be ¹  affliction and distress on everyone ²  who does evil, on the Jew first and also the Greek, ³ 

Roma 6:8

6:8 Now if we died with Christ, we believe that we will also live with him.

Roma 7:10

7:10 and I died. So ⁴  I found that the very commandment that was intended to bring life brought death! ⁵ 

Roma 7:21

7:21 So, I find the law that when I want to do good, evil is present with me.

Roma 7:24

7:24 Wretched man that I am! Who will rescue me from this body of death?

Roma 8:12

8:12 So then, ⁶  brothers and sisters, ⁷  we are under obligation, not to the flesh, to live according to the flesh

Roma 11:32

11:32 For God has consigned all people to disobedience so that he may show mercy to them all. ⁸ 

[2:9]  ¹ tn No verb is expressed in this verse, but the verb “to be” is implied by the Greek construction. Literally “suffering and distress on everyone…”

[2:9]  ² tn Grk “every soul of man.”

[2:9]  ³ sn Paul uses the term Greek here and in v. 10 to refer to non-Jews, i.e., Gentiles.

[7:10]  ⁴ tn Here καί (kai) has been translated as “So” to indicate the result of the statement in the previous verse. Greek style often begins sentences or clauses with “and,” but English style generally does not.

[7:10]  ⁵ tn Grk “and there was found in/for me the commandment which was for life – this was for death.”

[8:12]  ⁶ tn There is a double connective here that cannot be easily preserved in English: “consequently therefore,” emphasizing the conclusion of what he has been arguing.

[8:12]  ⁷ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:13.

[11:32]  ⁸ tn Grk “to all”; “them” has been supplied for stylistic reasons.